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1 2013 November ORDER ONLINE: PLEASE VISIT OUR ONLINE JOURNALS: PEETERS Publishers and Booksellers Bondgenotenlaan 153 B-3000 Leuven - Belgium Tel / Fax / online catalogue: PEETERS@peeters-leuven.be NEW AND FORTHCOMING BOOKS PEETERS

2 OFFICES PEETERS Bondgenotenlaan 153 B-3000 Leuven BELGIUM Phone: Fax: PEETERS FRANCE 52, Boulevard Saint-Michel F Paris FRANCE Phone: Fax: PEETERS ACADEMIC PUBLISHERS, INC 141 Endean Drive Walpole, MA U.S.A. Phone: Fax: RETURNS All orders received without further classification are supplied strictly on a firm order basis. No right of return is grantable on firm orders with the exception of titles supplied in error. EDITORIAL Correspondence should be sent to: PEETERS Publishers Bondgenotenlaan 153 B-3000Leuven Belgium SERIES Booksellers, librarians or individuals may have a continuation order for titles in series. A full listing of any series is available on request from the Order Department Leuven. DISTRIBUTION U.S.A. and Canada ISD 70 Enterprise Drive, Suite 2 Bristol, CT U.S.A. Phone: Toll Free: Fax: info@isdistribution.com Website: France VRIN 6, place de la Sorbonne F Paris contact@vrin.fr Phone: Fax: Australia John Garratt Publishing Private Bag 400 Mulgrave VIC 3170 Phone: Fax: PRICES U.S.A. Call for U.S. Prices In this catalogue, prices are given in EURO. They are correct at the time of going to press, but are subject to alteration without notice. PAYMENT We accept payment by check, bank transfer or credit card. When paying by credit card, please include with your order the type of card, the card number, expiry date and signature. Al-Maqdissi M. 36 Alston R. 42 Andreyev Y.V. 41 Baert B. 23 Baetens J. 44 Bieringer R. 6, 23 Boeve L. 16 Boyd-Taylor C. 5 Brandsma T. 24 Broeckaert B. 29 Bru S. 44 Childers J.W. 14 Cilardo A. 30 Davies H.T. 31 De Andrado P.N. 4 De Geest D. 44 Demasure K. 23 De Mey P. 17 Depoortere F. 18 De Schacht T. 37 Descreux J. 7 Devolder M. 39 De Witte P. 17 Dickinson C. 20 Dignas B. 12 INDEX OF AUTHORS Fryba-Reber A.-M. 45 Gaens T. 25 Getatshew Haile 15 Haerinck E. 37 Haers J. 18 Hagen J.L. 35 Ibita M.S. 6 Isebaert L. 46 Kalonji Nkokesha C. 19 Kelly G. 11 Kempf D. 26 Kurek-Chomycz D. 6 Leech D. 21 Li G. 48 Mannion G. 17 Martens D. 44 Martínez de Pisón R. 22 Matoïan V. 36 Merrigan T. 16 Molvarec S.J. 25 Napier D.A. 10 Onaran B. 32 O Reilly K.E. 27 Parker R. 12 Pasqua H. 28 Pérennès J.-J. 29 Saura B. 47 Schenke G. 13 Schoors A. 3 Schröter J. 1 Smets S. 33 Smith R.S. 43 Stroumsa G.G. 12 Swiggers P. 46 Trzaskoma S.M. 43 Valamoti S.M. 38 Van den Bossche B. 44 Van den Branden S. 29 van der Vliet J. 35 Van Hal T. 46 van Nijf O.M. 42 van Waarden J.A. 11 Vinzent M. 8 Vollmer T. 6 Voutsaki S. 38 Watts J.W. 2 Williamson C.G. 42 Wiplinger G. 40 Ziegler C. 34

3 BIBLICAL STUDIES THE APOCRYPHAL GOSPELS WITHIN THE CONTEXT OF EARLY CHRISTIAN THEOLOGY SCHRÖTER J. (ed.) 2013 Bibliotheca Ephemeridum Theologicarum Lovaniensium 260 XII-804 p. 90 EURO Recent scholarship has become increasingly aware of the significance of the apocryphal gospels for the transmission and interpretation of the Jesus tradition in the first three or four centuries. Against this background the 60th Colloquium Biblicum Lovaniense was devoted to these texts and their role and status in the formation of the New Testament Canon. The present volume contains the proceedings of the conference. Some of its contributions deal with well-known apocryphal gospels as, e.g., the Gospels of Thomas, Mary, Peter or Judas. Other essays treat thematic aspects, such as the influence of Platonic tradition, the way Jesus is presented in these gospels, or his dialogues with his (male and female) disciples. Important facets of the present volume are also early traditions about Jesus, e.g., in the so-called Infancy Gospels or in texts on the Mary. The volume thus gives an extensive overview of important areas of current research on the apocryphal gospels within early Christian theology. Please send me copy(ies) of Schröter J. (ed.), The Apocryphal Gospels within the Context of Early Christian Theology, 2013, XII-804 p. 90 EURO 1

4 BIBLICAL STUDIES LEVITICUS 1-10 WATTS J.W. James Watts uses rhetorical analysis for this detailed exposition of Leviticus In dialogue with a wide variety of contemporary scholarship on Leviticus, this commentary also engages the history of the book s interpretation and the history of Jewish and Christian ritual practices. Leviticus s rhetoric aimed to persuade ancient Israelites to make offerings to God. It legitimized the monopoly of Aaronide priests over Israel s offerings and over determining correct ritual practice. The priests in turn established the Torah containing Leviticus as the authoritative text of Israel s religion. Rhetorical analysis of Leviticus thus leads to new insights into the role of priests in raising the Pentateuch to the status of scripture and in shaping the biblical canon. It also calls attention to the role of ritual rhetoric in the polities of later Jewish and Christian groups, despite the fact that neither religion makes animal offerings as Leviticus 1-10 mandates Historical Commentary on the Old Testament XXX-567 p. 74 EURO Please send me copy(ies) of Watts J.W., Leviticus 1-10, 2013, XXX-567 p. 74 EURO 2

5 BIBLICAL STUDIES 2013 Historical Commentary on the Old Testament LXVI-854 p. 79 EURO ECCLESIASTES SCHOORS A. Ecclesiastes, Qoheleth in Hebrew, is a fascinating book. It was written in the Hellenistic Period (3rd-2nd Cent. B.C.) and is one of the latest books in the Old Testament. The author is in search of an answer to the problem he poses in 1:3, What profit is there for humans from all their toil at which they toil under the sun?. The answer is: None. Therefore, Ecclesiastes begins and ends his book with a statement that everything is absurd. He does not try to explain away this reality, but he presents enjoyment of life as the best, though not the perfect, solution. He has been called an atheist, a pessimist, a sceptic, an Epicurean, but also an optimist, a believing or god-fearing man. He is certainly a nonconformist, and the best characterization is that he is a sceptic or even an agnostic, who undermines all sorts of certainties. He asks many questions but gives few answers. But all this is meant for the best: he speaks honestly with a feeling of compassion with tormented humankind. His book often sounds very modern. Please send me copy(ies) of Schoors A., Ecclesiastes, 2013, LXVI-854 p. 79 EURO 3

6 BIBLICAL STUDIES THE AKEDAH SERVANT COMPLEX The Soteriological Linkage of Genesis 22 and Isaiah 53 in Ancient Jewish and Early Christian Writings DE ANDRADO P.N Contributions to Biblical Exegesis & Theology 69 XII-294 p. 45 EURO This book traces the convergence of two biblical texts, Akedah (Genesis 22) and the Fourth Servant Song (Isaiah 53) in early Jewish and Christian writings. The passages share verbal and conceptual resonances, including the suffering of a righteous individual, divine complicity in an unjust death, unresisting compliance, notions of cultic sacrifice, exaltation and reward. Given their intertextual links, the two passages have been associated together in some ancient texts, within contexts of suffering righteousness and sacrifice. This book labels the apparent convergence of the primary texts as the Akedah Servant complex, and it develops a dialogic intertextual approach to determine the presence of the complex in selected passages: Stage I/ pre-70 CE Jewish writings; Stage II/ New Testament; Stage III/ post-70 CE (rabbinic and patristic) texts. This study indicates that the linking of Isaiah 53 and Genesis 22 is a long-standing tradition which resulted in shaping an early Christian model of atonement. Please send me copy(ies) of De Andrado P.N., The Akedah Servant Complex. The Soteriological Linkage of Genesis 22 and Isaiah 53 in Ancient Jewish and Early Christian Writings, 2013, XII-294 p. 45 EURO 4

7 BIBLICAL STUDIES 2013 Biblical Tools and Studies 14 XXII-414 p. 89 EURO A QUESTION OF METHODOLOGY Albert Pietersma, Collected Essays on the Septuagint BOYD-TAYLOR C. (ed.) Albert Pietersma has long been known as a champion of rigorous methodology. The present volume brings together under one cover his key papers on the critical study of the Septuagint. Together they present an evolving hermeneutic of translation that promises to reconcile descriptive analysis of the text (which aims at explanation) with the task of interpretation (which aims at understanding). The division of the volume into three parts corresponds roughly to three distinct stages in Pietersma s published work. The text critical studies of Part I lay the foundations for the exegetical investigations of Part II, which in turn open onto the hermeneutic discussion of more recent years, represented in Part III. The bulk of the material deals with the Greek Psalter, which has been a primary focus for Pietersma. This gives the contents of the volume a high-degree of thematic unity it will no doubt prove invaluable for those currently working on the Psalter. At the same time, the breadth of Pietersma s scholarship, and the significance of the methodological and hermeneutic issues he addresses, will make the book an important resource for all biblical scholars and students of early Judaism and Christianity, especially those working on the Hebrew-Greek translations of antiquity. Please send me copy(ies) of Boyd-Taylor C. (ed.), A Question of Methodology. Albert Pietersma, Collected Essays on the Septuagint, 2013, XXII-414 p. 89 EURO 5

8 BIBLICAL STUDIES THEOLOGIZING IN THE CORINTHIAN CONFLICT Studies in the Exegesis and Theology of 2 Corinthians BIERINGER R., IBITA M.S., KUREK-CHOMYCZ D., VOLLMER T. (eds) 2013 Biblical Tools and Studies 16 XII-475 p. 89 EURO Theologizing in the Corinthian Conflict is a collection of twenty exegetical studies on 2 Corinthians. Most of the texts were originally presented as papers during the annual meetings of the European Association of Biblical Studies. Some of the literary-critical issues of 2 Corinthians are touched upon in several contributions. Other essays focus on a variety of theological and interpretive questions: hermeneutics, the narrative and social world, revelation terminology, Paul s theology of God and Christ, the understanding of the Spirit, the letter and the Spirit, conflict and reconciliation, poverty and wealth, debt theology and the collection, identity formation, synagogue beatings, parental beneficence, new creation and righteousness of God, dying for and being raised for, life after death, eschatology and new covenant, mysticism. In their diversity, the contributions of this book have in common that they are concerned with theological topics in exegetical perspective using a variety of approaches and methodologies. The goal of this book is not to reconstruct the theology of Paul, but to gain a deeper understanding of Paul s theologizing in the Corinthian context of conflict and reconciliation. Please send me copy(ies) of Bieringer R., Ibita M.S., Kurek-Chomycz D., Vollmer T. (eds), Theologizing in the Corinthian Conflict. Studies in the Exegesis and Theology of 2 Corinthians, 2013, XII-475 p. 89 EURO 6

9 BIBLICAL STUDIES 2013 Biblical Tools and Studies 17 XVI-704 p. 92 EURO L IVRESSE DES NATIONS Les figures du mal dans l Apocalypse de Jean DESCREUX J. Avant que n intervienne le jugement divin, une atmosphère dramatique hante les visions de l Apocalypse de Jean: des fléaux s abattent sur le monde, un dragon pourchasse les témoins de Jésus, deux bêtes les persécutent, la Grande Babylone s enivre de leur sang... Longtemps admise, l idée que l Apocalypse encouragerait des Églises opprimées par le pouvoir romain ne résiste plus à la critique historique. Mais alors, pourquoi présenter un monde dominé par des puissances hostiles au Christ et aux siens? Depuis trente ans, bien des travaux cherchent à rendre compte de ce décalage entre la situation historique des chrétiens et la représentation littéraire qu en livre l Apocalypse. Fondée sur l herméneutique de Paul Ricœur, L Ivresse des nations pose autrement la question: comment, en racontant un conflit à l échelle des Églises et du cosmos, l Apocalypse façonne la vision du monde de ses lecteurs et à quelles fins? Après avoir fait la part des conventions génériques et déterminé la situation sociale des Églises auxquelles l Apocalypse s adresse, une analyse socio-narratologique des épisodes où interviennent des figures du mal montrera comment l œuvre persuade ses destinataires que plusieurs défis menacent leur foi. Il ressort de l enquête une véritable radiographie du mal. Hier comme aujourd hui, l Apocalypse appelle à résister à l ivresse à laquelle succombent les nations. Please send me copy(ies) of Descreux J., L ivresse des nations. Les figures du mal dans l Apocalypse de Jean, 2013, XVI-704 p. 92 EURO 7

10 PATRISTICS STUDIA PATRISTICA VOL. LIII-LXX Papers presented at the Sixteenth International Conference on Patristic Studies held in Oxford 2011 VINZENT M. (ed.) The successive sets of Studia Patristica contain papers delivered at the International Conferences on Patristic Studies, which meet for a week once every four years in Oxford. These papers range over the whole field, both East and West, from the second century to a section on the Nachleben of the Fathers. The majority are short papers dealing with some small and manageable point; they raise and sometimes resolve questions about the authenticity of documents, dates of events, and such like, and some unveil new texts. The longer papers put such matters into context and indicate wider trends. The whole reflects the state of Patristic scholarship and demonstrates the vigour and popularity of the subject. Please send me copy(ies) of Vinzent M. (ed.), Studia Patristica. Vol. LIII - Papers presented at the Sixteenth International Conference on Patristic Studies held in Oxford Volume 1: Former Directors, XIV-83 p., EURO Please send me copy(ies) of Vinzent M., Mellerin L., Houghton H.A.G. (eds), Studia Patristica. Vol. LIV - Papers presented at the Sixteenth International Conference on Patristic Studies held in Oxford Volume 2: Biblical Quotations in Patristic Texts, XIV-129 p., EURO Please send me copy(ies) of Vinzent M., Rubenson S. (eds), Studia Patristica. Vol. LV - Papers presented at the Sixteenth International Conference on Patristic Studies held in Oxford Volume 3: Early Monasticism and Classical Paideia, XIV-109 p., EURO Please send me copy(ies) of Vinzent M. (ed.), Studia Patristica. Vol. LVI - Papers presented at the Sixteenth International Conference on Patristic Studies held in Oxford Volume 4: Rediscovering Origen, XIV-273 p., EURO Please send me copy(ies) of Vinzent M., Tobon M. (eds), Studia Patristica. Vol. LVII - Papers presented at the Sixteenth International Conference on Patristic Studies held in Oxford Volume 5: Evagrius Ponticus on Contemplation, XIV-87 p., EURO Please send me copy(ies) of Vinzent M. (ed.), Studia Patristica. Vol. LVIII - Papers presented at the Sixteenth International Conference on Patristic Studies held in Oxford Volume 6: Neoplatonism and Patristics, XIV-189 p., EURO Please send me copy(ies) of Vinzent M., Brent A. (eds), Studia Patristica. Vol. LXIX - Papers presented at the Sixteenth International Conference on Patristic Studies held in Oxford Volume 7: Early Christian Iconographies, XIV-135 p., EURO 8 8

11 Please send me copy(ies) of Vinzent M., Schlapbach K. (eds), Studia Patristica. Vol. LX - Papers presented at the Sixteenth International Conference on Patristic Studies held in Oxford Volume 8: New Perspectives on Late Antique spectacula, XIV-100 p., EURO Please send me copy(ies) of Vinzent M., Yates J. (eds), Studia Patristica. Vol. LXI - Papers presented at the Sixteenth International Conference on Patristic Studies held in Oxford Volume 9: The Holy Spirit and Divine Inspiration in Augustine, XIV-73 p., EURO Please send me copy(ies) of Vinzent M. (ed.), Studia Patristica. Vol. LXII - Papers presented at the Sixteenth International Conference on Patristic Studies held in Oxford Volume 10: The Genres of Late Antique Literature; Foucault and the Practice of Patristics; Patristic Studies in Latin America; Historica, XVI-526 p., EURO Please send me copy(ies) of Vinzent M. (ed.), Studia Patristica. Vol. LXIII - Papers presented at the Sixteenth International Conference on Patristic Studies held in Oxford Volume 11: Biblica; Philosophica, Theologica, Ethica, XVI-398 p., EURO Please send me copy(ies) of Vinzent M. (ed.), Studia Patristica. Vol. LXIV - Papers presented at the Sixteenth International Conference on Patristic Studies held in Oxford Volume 12: Ascetica; Liturgica; Orientalia; Critica et Philologica, XVI-314 p., EURO Please send me copy(ies) of Vinzent M. (ed.), Studia Patristica. Vol. LXV - Papers presented at the Sixteenth International Conference on Patristic Studies held in Oxford Volume 13: The First Two Centuries; Apocrypha; Tertullian and Rhetoric; From Tertullian to Tyconius, XVI-466 p., ISBN EURO Please send me copy(ies) of Vinzent M. (ed.), Studia Patristica. Vol. LXVI - Papers presented at the Sixteenth International Conference on Patristic Studies held in Oxford Volume 14: Clement of Alexandria; The Fourth-Century Debates, XVI-332 p., EURO Please send me copy(ies) of Vinzent M. (ed.), Studia Patristica. Vol. LXVII - Papers presented at the Sixteenth International Conference on Patristic Studies held in Oxford Volume 15: Cappadocian Writers; The Second Half of the Fourth Century, XVI-413 p., EURO Please send me copy(ies) of Vinzent M. (ed.), Studia Patristica. Vol. LXVIII - Papers presented at the Sixteenth International Conference on Patristic Studies held in Oxford Volume 16: From the Fifth Century Onwards (Greek Writers), XVI-412 p., EURO Please send me copy(ies) of Vinzent M. (ed.), Studia Patristica. Vol. LXIX - Papers presented at the Sixteenth International Conference on Patristic Studies held in Oxford Volume 17: Latin Writers; Nachleben, XVI-440 p., EURO Please send me copy(ies) of Vinzent M. (ed.), Studia Patristica. Vol. LXX - Papers presented at the Sixteenth International Conference on Patristic Studies held in Oxford Volume 18: St Augustine and his Opponents, XVIII-683 p., EURO 9

12 PATRISTICS EN ROUTE TO THE CONFESSIONS The Roots and Development of Augustine s Philosophical Anthropology NAPIER D.A Late Antique History and Religion 6 XXXVI-348 p. 87 EURO By any standard, Augustine of Hippo casts an imposing shadow. With a retrospective distance of 1600 years, his influence on Western thought, political structures, religious institutions, and selfhood seems obviously the work of a giant. However, this god-like figure did not burst forth full-grown. His prodigious creativity was both constrained and aided by a rich complex of theological and philosophical traditions. En route to the Confessions charts the development of Augustine s various understandings of the human person by tracing his phased interactions with particular intellectual traditions and issues from his conversion until his composition of the Confessions. The correlated alterations to Augustine s use of spiritual exercises for human development at each stage are also explored. Augustine s anthropological thinking emerges therein as a series of strikingly fruitful yet thoroughly human syntheses of ancient philosophic and Christian thought. Augustine s philosophical resources and strategical alliances turn out to be much broader than most scholarly accounts have acknowledged. In particular, Augustine made much more extensive use of Roman Stoic conceptualities and argumentative strategies in constructing his philosophical anthropology than heretofore considered. Please send me copy(ies) of Napier D.A., En Route to the Confessions. The Roots and Development of Augustine s Philosophical Anthropology, 2013, XXXVI-348 p. 87 EURO 10

13 PATRISTICS NEW APPROACHES TO SIDONIUS APOLLINARIS with Indices on Helga Köhler, C. Sollius Apollinaris Sidonius: Briefe Buch I VAN WAARDEN J.A., KELLY G. (eds) 2013 Late Antique History and Religion 7 XIV-397 p. 89 EURO Sidonius Apollinaris is a central figure in the literature and history of fifth-century Gaul. But he still awaits sustained debate in modern scholarship. This integrated and international collection of essays explores the potential for a complete commentary on his works, starting with a retrospective on Sidonius scholarship up to the present, and then focusing in turn on his verse and his prose. The strangeness of his poetry triggers a critical contemporary assessment and a proposal for better understanding through the theory of Cultural Memory; there follow case studies of the panegyrics and of poems within the letters, and examinations of his intertextuality with Horace and Claudian. Research into Sidonius prose is represented by two contrasting essays on the composition of the letter collection, by a demonstration of how Sidonius constructs history to create contemporary identity, and by a groundbreaking chapter applying text linguistics to the letters. An appendix fills a significant scholarly lacuna with Helga Köhler s indices to her commentary on Letters, Book 1 (Heidelberg, 1995). The present volume will be important for both literary and historical scholars of the late Roman world, for both Classicists and Medievalists. Please send me copy(ies) of van Waarden J.A., Kelly G. (eds), New Approaches to Sidonius Apollinaris, with Indices on Helga Köhler, C. Sollius Apollinaris Sidonius: Briefe Buch I, 2013, XIV-397 p. 89 EURO 11

14 PATRISTICS PRIESTS AND PROPHETS AMONG PAGANS, JEWS AND CHRISTIANS DIGNAS B., PARKER R., STROUMSA G.G. (eds) 2013 Studies in the History and Anthropology of Religion 5 XII-248 p. 47 EURO The emperor Julian pointed out that the duties of priesthood were better understood among the impious Galileans (i.e. Christians) than among his pagan contemporaries. Like the emperor, the essays in this volume look in both directions. Its pages are populated by very diverse figures: Plutach, Aelius Aristides, Alexander of Abonouteichos, Daniel the Stylite, Gregory of Nazianzus, Shenoute of Atripe, Mani, Muhammad, and a host of anonymous Greek and Roman priests, prophets, and diviners. The priests of second temple Judaism are considered too. Both in the Greco-Roman and the early Christian worlds the neat division between priests and prophets proves hard to sustain. But in terms of fame and influence a strong contrast emerges between Greco-Roman and Judeo-Christian prophets; this is why it is only among Jews and Christians that false prophets are feared. Two recurrent preoccupations are the relation of priests and prophets to secular power, and the priest/prophet not as reality but as idea, an imagined figure. Leading scholars of the religions of antiquity come together in this wide-ranging and innovative volume. Please send me copy(ies) of Dignas B., Parker R., Stroumsa G.G. (eds), Priests and Prophets among Pagans, Jews and Christians, 2013, XII-248 p. 47 EURO 12

15 EASTERN CHRISTIANITY DAS KOPTISCH HAGIOGRAPHISCHE DOSSIER DES HEILIGEN KOLLUTHOS Arzt, Märtyrer und Wunderheiler SCHENKE G Corpus Scriptorum Christianorum Orientalium 650 Subsidia 132 XII-340 p. 115 EURO Wer war der Heilige Kolluthos, dieser berühmte Arzt des spätantiken Ägyptens, dem so zahlreich Orakelfragen gestellt wurden, dass sie bei Ausgrabungen in der Stadt Antinoe zuhauf zutage treten? Der hier vorgelegte Band bietet eine Neuedition der für den Heiligen Kolluthos koptisch bekannten literarischen Texte, die bislang nur einzeln und weit verstreut publiziert worden sind. Auf der Grundlage dieses Textcorpus wird das Leben des ägyptischen Heiligen, seine ungewöhnliche Existenz und ärztliche Laufbahn, sein Martyrium und schließlich die als von seinen Gebeinen ausgehend wahrgenommene Wunderkraft näher beleuchtet. Vor dem Hintergrund der für die christliche Märtyrerliteratur typischen Textgattungen Martyrium, Encomion und Miracula wird das für den Heiligen Kolluthos kohärente sahidische Textcorpus nicht nur neu ediert und übersetzt, sondern auch im Einzelnen erklärt und kommentiert. Jedem Text ist eine Einführung in seine jeweilige Textgattung beigefügt, die ihre spezifischen Eigenheiten herausarbeitet, wodurch der Sinn und Zweck dieser Literaturform verdeutlicht wird. Please send me copy(ies) of Schenke G., Das koptisch hagiographische Dossier des Heiligen Kolluthos. Arzt, Märtyrer und Wunderheiler, 2013, XII-340 p. 115 EURO 13

16 EASTERN CHRISTIANITY T: 2013 Corpus Scriptorum Christianorum Orientalium 651 Scriptores Syri 250 XLIV-331 p. 120 EURO V: 2013 Corpus Scriptorum Christianorum Orientalium 652 Scriptores Syri 251 XVIII-333 p. 109 EURO THE SYRIAC VERSION OF JOHN CHRYSOSTOM S COMMENTARY ON JOHN. I: MÊMRÊ 1-43 Edition of the Syriac Text (T) and English Translation (V) CHILDERS J.W. St. John Chrysostom was one of the most popular and influential Greek Fathers in Syrian churches. His works began to be translated into Syriac in the fifth century, after which they significantly impacted the shape of Syriac exegetical, homiletical, dogmatic, and spiritual writing. These volumes make available for the first time an edition of the Syriac text and English translation of St. John Chrysostom s Exegetical Homilies on the Gospel of John, typically known in Syriac as Chrysostom s Commentary on John, Homilies (Mêmrê) The text is edited on the basis of the extant main manuscripts, from the 6th 8th centuries, in addition to excerpts preserved in various collections. Introductions to the two volumes explore the Syriac manuscript tradition, the origin and technique of the translation, its value as a witness to the Greek text, the nature of its many biblical citations, and the impact of the version on the Syriac tradition. The volumes include an orthographical index and an index of biblical citations. Please send me copy(ies) of Childers J.W., The Syriac Version of John Chrysostom s Commentary on John. I: Mêmrê Edition of the Syriac Text (T), 2013, XLIV-331 p. 120 EURO Please send me copy(ies) of Childers J.W., The Syriac Version of John Chrysostom s Commentary on John. I: Mêmrê English Translation (V), 2013, XVIII-333 p. 109 EURO 14 14

17 EASTERN CHRISTIANITY T: 2013 Corpus Scriptorum Christianorum Orientalium 653 Scriptores Aethiopici 114 XXII-119 p. 79 EURO V: 2013 Corpus Scriptorum Christianorum Orientalium 654 Scriptores Aethiopici 115 VIII-87 p. 69 EURO THE HOMILY OF ZÄR A YA'EQOB S MÄ ÎAFÄ BERHAN ON THE RITE OF BAPTISM AND RELIGIOUS INSTRUCTION Edition of the Ethiopic Text (T) and English Translation (V) GETATSHEW HAILE The text in this volume (with its translation) is from the writings of Emperor Zär a Ya' qob, the prolific scholar who reformed the Ethiopian Orthodox Church in the fifteenth century. In this homily, which is part of his previously published MäÒÌafä B rhan Book of Light, he addresses in detail the ritual of Christian baptism and the requirement of religious instruction for the baptized faithful as well as the would-be baptized catechumens. The ritual for adults is discussed and defined with thoroughness and clarity not found in any other source. Significantly, the text suggests that there was at that time a large number of non-christians who converted to Orthodox Christianity, either of their own free will or due to pressure from Christian rulers, including the Emperor. As always, Zär a Ya' qob uses his authority to enforce religious instruction as he details it. He prescribes harsh corporal punishment, usually flogging, to individuals who do not attend school without acceptable excuses which are illness and going on military expeditions as well as to clergy who neglect their duty to teach and to district rulers who do not force people to come to school. Please send me copy(ies) of Getatshew Haile, The Homily of Zär a Ya' qob s MäÒÌafä B rhan on the Rite of Baptism and Religious Instruction. Edition of the Ethiopic Text (T), 2013, XXII-119 p. 79 EURO Please send me copy(ies) of Getatshew Haile, The Homily of Zär a Ya' qob s MäÒÌafä B rhan on the Rite of Baptism and Religious Instruction. English Translation (V), 2013, VIII-87 p. 69 EURO 15

18 THEOLOGY TRADITION AND THE NORMATIVITY OF HISTORY BOEVE L., MERRIGAN T. (eds) 2013 Bibliotheca Ephemeridum Theologicarum Lovaniensium 263 X-215 p. 55 EURO This collection of essays by some of the world s leading theological voices aims at unfolding and reflecting upon the complex relationship between theology and history, with a special focus on the development of tradition. The articles gathered here make it clear that the role of historical consciousness within theology and the contribution of historical studies to the theological disciplines, are of paramount importance, and fundamentally alter the shape of the theological enterprise. Rather than destroying theology, tradition and theological truth claims, historical consciousness contributes to the deconstruction of all facile appeals to history in order to support theological claims, and works to prevent us from proposing simplistic readings of tradition in terms of continuity or discontinuity. Moreover, it offers new opportunities to theology to engage in the process of recontextualization in the contemporary context, taking into account its sensibility to historicity, contingency and particularity. It allows us, for example, to think resurrection anew, and to constructively criticize our forgetfulness of dangerous memories. It is not by overcoming these features of the contemporary age that theology will succeed in its striving after theological truth, but by discerning how such truth is revealed precisely within, and thanks to, particular and contingent histories, and not in spite of historicity, contingency and particularity. When this is done, the dialogue between theology and history/historical studies contributes to a contemporary reconsideration of the radical dialogical character of revelation, that is, of the way in which God reveals Godself in history. It is the hope of this collective volume that it will further deepen the understanding of revelation that was developed in Vatican II s constitution on divine revelation, Dei verbum. Please send me copy(ies) of Boeve L., Merrigan T. (eds), Tradition and the Normativity of History, 2013, X-215 p. 55 EURO 16

19 THEOLOGY 2013 Bibliotheca Ephemeridum Theologicarum Lovaniensium 261 XIV-608 p. 90 EURO BELIEVING IN COMMUNITY Ecumenical Reflections on the Church DE MEY P., DE WITTE P., MANNION G. (eds) Two important events this year make it clear that ecclesiology still deserves a prominent place on the theological agenda. Pope Francis announced the creation of a council of cardinals to assist him in governing the world-wide Catholic Church. During the next assembly of the World Council of Churches the long awaited Faith & Order statement on The Church: Towards a Common Vision will be officially received. In this volume more than 40 authors (among whom well-known theologians such as André Birmelé, William Cavanaugh, Michael Fahey, Bradford Hinze, Veli-Matti Kärkkäinen, Paul Murray, Bernard Prusak, Ioan Sauca, Myriam Wijlens, Susan Wood and many others) engage in an ecumenical reflection on the Church, focusing on four major themes. The book starts with several essays by authors representing different fields in the humanities dealing often from a postmodern perspective with Community, Individualization, Belonging. The second part of the book, Strengthening Roman Catholic Ecclesiology, offers reflections on important topics such as the sinfulness of the Church, the sacramentality of the Church, lay ministries, theologians and the magisterium, to end with contributions on eschatological ecclesiology and the link between ecclesiology and the Catholic Church in dialogue with people of other faiths. In the next part Protestant and Orthodox scholars offer contributions to the renewal of their own ecclesiologies. In the final and longest part of the volume the reader is provided with Reflections on the Future of the Ecumenical Dialogue. Please send me copy(ies) of De Mey P., De Witte P., Mannion G. (eds), Believing in Community. Ecumenical Reflections on the Church, 2013, XIV-608 p. 90 EURO 17

20 THEOLOGY TO DISCERN CREATION IN A SCATTERING WORLD DEPOORTERE F., HAERS J. (eds) 2013 Bibliotheca Ephemeridum Theologicarum Lovaniensium 262 XII-597 p. 90 EURO In today s scattering world, challenged as it is by climate change, pollution and other forms of environmental degradation, developing an adequate theology of creation is not just an armchair luxury, but a vital task, a mission in which we are implicated whether we like it or not. Such an adequate theology of creation should allow theologians and believers in general to enter into processes of personal and social transformation that bring about justice between human beings and a sustainable relationship of humankind with non-human reality. The contributions to this volume take up the difficult task of developing an adequate theology of creation for our times. They seek to reflect on creation in our scattering world from multiple and diverse perspectives, engaging Scripture, old and new traditions, philosophy, ethics, science, Christology, ecclesiology, sacraments and the liturgy. The wealth and heterogeneity of perspectives gathered in this collection is a gift to be explored and cherished. The articles gathered in this book contribute to an urgently needed re-articulation of the idea of creation and offer to theologians the occasion to sound their own voice in the forum of those who attempt to answer the great challenges posed by the times in which we live. Please send me copy(ies) of Depoortere F., Haers J. (eds), To Discern Creation in a Scattering World, 2013, XII-597 p. 90 EURO 18

21 THEOLOGY PENSER LA TRADITION AVEC WALTER KASPER Pertinence d une catholicité historiquement et culturellement ouverte KALONJI NKOKESHA C Bibliotheca Ephemeridum Theologicarum Lovaniensium 259 XXIV-320 p. 79 EURO Qu est-ce que la tradition? Quelle est sa signification pour la vie humaine ainsi que pour les sociétés pluralistes dans la rencontre inédite des cultures? Comment, théologiquement, en partant de la tradition, l Église, en tant que signe et instrument de salut universel, peut-elle rendre plus effective sa catholicité? Reprenant de manière approfondie toutes ces questions dans un contexte épistémologique caractérisé par un pluralisme de pensée, de langage et d histoire, cet ouvrage (sur la tradition) vise à présenter les déterminations essentielles d une catholicité historiquement et culturellement ouverte. À ce titre, il touche aussi bien aux problèmes les plus cruciaux de la théologie fondamentale contemporaine qu à l auto-compréhension de l Église comme réalité historique et à la question plus large, au sein même de cette auto-compréhension, des rapports spécifiques qui s instaurent entre le «particulier» et l «universel». Les enjeux herméneutique (avec l importance du langage et de la culture), sociétal (sur les rapports entre tradition et sociétés multiples dans un contexte postmoderne) et ecclésial (puisqu il en va de la conception même de l Église) ne font que renforcer l actualité d une telle réflexion. Please send me copy(ies) of Kalonji Nkokesha C., Penser la tradition avec Walter Kasper. Pertinence d une catholicité historiquement et culturellement ouverte, 2013, XXIV-320 p. 79 EURO 19

22 THEOLOGY 2013 Annua Nuntia Lovaniensia 70 X-376 p. 65 EURO THE SHAPING OF TRADITION Context and Normativity DICKINSON C. (ed.) Concerning the normativity of the Christian tradition, there remains much to be said in a theological context today. In the modern period, from the debates that (still) rage over the reception of the second Vatican council to the embeddedness of tradition in Orthodox positions, from firmly rooted national-ecclesial traditions to the challenges of various contextual and postmodern theologies, our understanding of tradition and its normativizing legacy continue to take center stage in our ongoing global theological conversations, though the exact stakes are often unclear and much in need of further examination. We are faced at present with an ever increasing rigor and depth in terms of theologians willingness to confront the relationship between history, tradition and normativity the great shaping forces of the Christian life, and ones which often go unexamined. What we discover in the midst of these reflections is that discerning whether or not God has interrupted our conceptualizations of history or whether and how our traditions are affected by God s people (or those who shepherd them) is a highly complex affair, and one that each of the essays presented here attempts to address in its own way. Please send me copy(ies) of Dickinson C. (ed.), The Shaping of Tradition. Context and Normativity, 2013, X-376 p. 65 EURO 20

23 THEOLOGY PHILOSOPHY THE HAMMER OF THE CARTESIANS Henry More s Philosophy of Spirit and the Origins of Modern Atheism LEECH D Studies in Philosophical Theology 53 XVIII-278 p. 52 EURO Henry More ( ) was probably the most important English philosopher between Hobbes and Locke. Described as the hammer of the Cartesians, More attacked Descartes conception of spirit as undermining its very intelligibility. This work, which analyses an episode in the evolution of the concept of spiritual substance in early modernity, looks at More s rational theology within the context of the great seventeenth century Cartesian controversies over spirit, soul-body interaction, and divine omnipresence. This work argues that More s new, univocal spirit conception, highly influential upon Newton and Clarke, contributed unwittingly to a slow secularisation process internal to theistic culture. It thus fills a lacuna in scholarship by examining how conceptual changes in early modern metaphysics, as opposed to better researched transformations in moral philosophy, were an additional ingredient in the origins of modern speculative atheism. It also suggests that these controversies are by no means merely of historical interest but represent a resource for contemporary philosophical reflection. Please send me copy(ies) of Leech D., The Hammer of the Cartesians. Henry More s Philosophy of Spirit and the Origins of Modern Atheism, 2013, XVIII-278 p. 52 EURO 21

24 RELIGIOUS STUDIES FROM VIOLENCE TO PEACE Dismantling the Manipulation of Religion MARTÍNEZ DE PISÓN R. From Violence to Peace introduces us to three monotheistic religions Judaism, Christianity, and Islam and the distorted image of a God who is praised when committing violence. Instead peace should be the soul and lungs of all religions. Religion is not the source of violence; violence is constellated through human manipulation. There is an urgent need for self-awareness, the sine qua non for all transformation so that western countries can move away from this distorted image or dominant religion or new opium. Several concrete observations are proposed with the book ending with a call to a wider vision of transcendence, an openness to a larger frame of reference, that is, of meaning and an enlarged vision of the role of religion s passion to bring spirit and forgiveness to public life and provide a vision of moral order Conflict, Ethics, and Spirituality 1 XVI-140 p. 35 EURO Please send me copy(ies) of Martínez de Pisón R., From Violence to Peace. Dismantling the Manipulation of Religion, 2013, XVI-140 p. 35 EURO 22

25 RELIGIOUS STUDIES 2013 Annua Nuntia Lovaniensia 67 XII-261 p. 50 EURO TO TOUCH OR NOT TO TOUCH? Interdisciplinary Perspectives on the Noli me tangere BIERINGER R., DEMASURE K., BAERT B. (eds) To Touch or Not to Touch? Interdisciplinary Perspectives on the Noli me tangere is based on studies which were originally written for an interdisciplinary conference entitled Noli me tangere. Word Image Context. The book contains eight contributions by internationally recognized specialists in the areas of philosophy (Marc De Kesel), exegesis (Esther de Boer, Erika Mohri, Turid Karlsen Seim and Reimund Bieringer), art history (Lisa Marie Rafanelli and Victor Schmidt) and literature studies (Hedwig Schwall). The collection is unique in its focus on the Noli me tangere and in its interdisciplinary nature. The narrowness of its subject, namely the prohibition of touch by the risen Christ addressed to Mary Magdalene is counterbalanced by the broadness of methodologies and approaches which are used to treat the subject. The book mirrors the many ways in which interpreters have wrestled with the topics of touch and its prohibition in the interpretation of noli me tangere in John 20:17. Please send me copy(ies) of Bieringer R., Demasure K., Baert B. (eds), To Touch or Not to Touch? Interdisciplinary Perspectives on the Noli me tangere, 2013, XII-261 p. 50 EURO 23

26 SPIRITUALITY MYSTICISM 2013 Fiery Arrow 10 VI-373 p. 36 EURO IN SEARCH OF LIVING WATER Essays on the Mystical Heritage of the Netherlands BRANDSMA T. The personality of Titus Brandsma is multifaceted: Carmelite, journalist, professor of philosophy and the history of mysticism, Rector magnificus of the University of Nijmegen, ecclesiastical advisor for the press, man of prayer with an intense spiritual life, ecumenical man, heroic witness of faith and humanity in the fires of the concentration camps and in the Lager (camp) of Dachau. Europe in the 1930 s was a hotbed of ideologies, radicalism, intense nationalism, fervent cultural and political activity, international tensions, etc. In this context the spiritual and intellectual activity of Father Titus stands out. That is why, in order to understand better the thinking of Titus Brandsma, this volume is very necessary, for, in making contact with his writings on spirituality we also find his thought, his biography, his attitudes, as well as a spiritual and human profile of the author. The reader will become conscious of his/her relation with God. Please send me copy(ies) of Brandsma T., In Search of Living Water. Essays on the Mystical Heritage of the Netherlands, 2013, VI-373 p. 36 EURO 24

27 SPIRITUALITY A FISH OUT OF WATER? From Contemplative Solitude to Carthusian Involvement in Pastoral Care and Reform Activity MOLVAREC S.J., GAENS T. (eds) 2013 Miscellanea Neerlandica 41 Studia Carthusiana p. 49 EURO This volume is the result of the symposium Ordo pre ceteris commendatus. Late Medieval Spiritual Renewal in the Low Countries Influenced by the Carthusian Order (2008), organized by Cartusiana. It includes four English papers, as well as three Dutch papers with extensive English summaries. The papers explore Carthusian influences on institutional history, social networking, liturgy, reformist spirituality and book culture. The editors of this volume also have organized four sessions ( ) touching on the same subjects at the International Medieval Conference in Leeds. The broad lines from the work-in-progress papers presented in Leeds, as well as the outcome of the question-and-answer sessions and discussions that were the result of the panels, have been transformed by the editors into two introductory papers, in order to frame the other papers in this volume from a broader historical perspective. Please send me copy(ies) of Molvarec S.J., Gaens T. (eds), A Fish Out of Water? From Contemplative Solitude to Carthusian Involvement in Pastoral Care and Reform Activity, 2013, 289 p. 49 EURO 25

28 MEDIEVAL STUDIES 2013 Dallas Medieval Texts and Translations 19 XII-95 p. 27 EURO PAUL THE DEACON, LIBER DE EPISCOPIS METTENSIBUS KEMPF D. Paul the Deacon was undoubtedly one of the most prolific and gifted scholars of the early medieval period. Working for different patrons, first in his native Lombardy and then at the Frankish court, he left an impressive literary legacy, including a six-volume History of Rome and a History of the Lombards. All in all, Paul wrote more history than any of his contemporaries. He composed the Liber de episcopis Mettensibus around 784 at the behest of Angilram, bishop of Metz and chief counselor of Charlemagne. The text has received considerable attention from modern historians since it contains the first genealogy of the Carolingian family, one that establishes Arnulf, the seventh-century bishop of Metz, as Charlemagne s forefather. However, rather than being a simple work of royal propaganda, composed to support and legitimize the Carolingians, who had usurped the throne only thirty years earlier with Pippin III s coup in 751, the text subtly advances the prominent role of Metz within the Frankish kingdom. The present volume offers a new Latin edition of the Liber, including the late tenth-century interpolated section that both transformed the text and ensured its transmission. It also provides its first translation into a modern language. The introduction analyzes the textual strategies and the political claims at play in the Liber within the context of a reassessment of Angilram s episcopacy ( ) in Metz. Please send me copy(ies) of Kempf D., Paul the Deacon, Liber de episcopis Mettensibus, 2013, XII-95 p. 27 EURO 26

29 MEDIEVAL PHILOSOPHY THE HERMENEUTICS OF KNOWING AND WILLING IN THE THOUGHT OF ST. THOMAS AQUINAS O REILLY K.E Thomas Instituut Utrecht 15 X-309 p. 48 EURO This study elicits a concern to show forth those elements in the theology of Saint Thomas Aquinas that can meaningfully engage with those trends in contemporary hermeneutical philosophy and theology that highlight the conditioned nature of human understanding. The main point of reference in this regard is the hermeneutical philosophy of Hans-Georg Gadamer. At the heart of this hermeneutical enterprise is Thomas s construal of the relationship between intellect and will, a relationship that can be described as one of dynamic reciprocity. A dynamic interaction between intellect and will obtains in both their natural and graced operations. Hence, the title of this book, The Hermeneutics of Knowing and Willing in the Thought of St. Thomas Aquinas. Some might be concerned that the notion of hermeneutics will import the spectre of relativism into Thomas s thought. By guiding the reader through Thomas s doctrine of man as made to the image of the Trinity, his Trinitarian theology, his Christology, and his treatment of grace, the theological virtues of faith and charity, and the Gifts of the Holy Spirit, the author shows how Thomas in fact offers us resources for a theological hermeneutics of objectivity. The criteria for this objectivity, so the author argues, are Trinitarian, Christological, Pneumatological, ecclesial, and Scriptural. It is to be hoped that this book will be read not only by those who have a particular interest in Thomas s theology but also by theologians outside of the Thomistic tradition, particularly those interested in hermeneutics. Please send me copy(ies) of O Reilly K.E., The Hermeneutics of Knowing and Willing in the Thought of St. Thomas Aquinas, 2013, X-309 p. 48 EURO 27

30 MEDIEVAL PHILOSOPHY 2013 Philosophes Médiévaux 59 IV-202 p. 85 EURO NICOLAS DE CUES ET L ISLAM PASQUA H. (ed.) La position de Nicolas de Cues sur l islam n est pas facile à cerner. Dans le De Pace Fidei, il semble présenter une vision irénique des différentes religions et du dialogue qui pourrait s établir entre elles et ce discours général vaut en particulier pour l islam, tandis que dans la Cribratio Alkorani, Nicolas, aux dire de nombreux interprètes, se montrerait beaucoup plus incisif, au point que ce livre ne pourrait absolument pas constituer le fondement d un dialogue constructif entre le christianisme et l islam. Mais un certain nombre de travaux du présent volume, montre que les choses ne sont pas si tranchées. Certes, Nicolas de Cues ignorait pas mal de choses sur l islam et les documents qu il utilise l induisent dans un certain nombre de cas en erreur. Mais, par de là la lettre, il ressort qu il a remarquablement compris l esprit coranique et que ces textes méritent à cet égard plus d attention qu ils n en ont généralement reçue. Le présent recueil permet de se faire une idée plus précise de la cohérence de la position de Nicolas de Cues sur le dialogue entre christianisme et islam et des liens entre les thèses de la Cribatio Alkorani et la pensée globale du grand cardinal. Le livre est issu d un Colloque tenu sur ce thème à l Université de Rennes le 9 avril et rassemble des contributions de Walter Andreas Euler, Tom Kerger, Geneviève Gobillot (deux textes), Susan Gottlöber, Graziella Federici Vescovini, Hervé Pasqua et Jean-Michel Counet. Please send me copy(ies) of Pasqua H. (ed.), Nicolas de Cues et l Islam, 2013, IV-202 p. 85 EURO 28

31 ISLAMIC STUDIES 2013 Les Cahiers du MIDEO 6 XXIV-350 p. 78 EURO PERSPECTIVES ON ISLAMIC CULTURE Essays in Honour of Emilio G. Platti BROECKAERT B., VAN DEN BRANDEN S., PÉRENNÈS J.-J. (eds) Eighteen colleagues of i.a. KU Leuven, IDEO, UCL, Université de Provence, University of Birmingham and Institut Catholique de Paris have contributed to this Liber Amicorum, offered to Prof. em. Emilio Platti o.p. Perspectives on Islamic Culture consists of three parts, reflecting the threefold academic interest of Emilio Platti, expressed both in his numerous lectures and publications. The volume opens with a number of textcritical studies that offer a detailed analysis of primary Muslim sources, ranging from the Quran itself to a late nineteenth-century collection of majalis (mourning gatherings). A second part of this volume discusses, from different perspectives, the historical and contemporary relations and dialogue between Islam and Christianity. A third and final part is devoted to a series of studies on the emerging European Islam and the challenges it faces. Please send me copy(ies) of Broeckaert B., Van den Branden S., Pérennès J.-J. (eds), Perspectives on Islamic Culture. Essays in Honour of Emilio G. Platti, 2013, XXIV-350 p. 78 EURO 29